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{"id":33940,"date":"2020-07-01T09:08:29","date_gmt":"2020-07-01T09:08:29","guid":{"rendered":"https:\/\/www.islam.com.kw\/the-sanctity-of-life-and-the-legacy-of-prophet-muhammad\/"},"modified":"2020-07-01T09:08:29","modified_gmt":"2020-07-01T09:08:29","slug":"the-sanctity-of-life-and-the-legacy-of-prophet-muhammad","status":"publish","type":"post","link":"https:\/\/www.islam.com.kw\/the-sanctity-of-life-and-the-legacy-of-prophet-muhammad\/","title":{"rendered":"The Sanctity of Life and the Legacy of Prophet Muhammad"},"content":{"rendered":"
By Dr. CRAIG CONSIDINE<\/pre>\n
\"\"<\/a><\/p>\n

\u201cYou shall not kill yourselves, for God is truly merciful\u201d<\/strong> (\u064eQuran 4:29).<\/p>\n<\/div>\n

What does it mean to be Muslim<\/a>?<\/h3>\n

It is a striking question, especially when a Catholic \u2013 such as myself \u2013 considers it after years of research on Muslim-Christian relations. One matter which has struck me in my experiences with Muslims is the sanctity of<\/em> life<\/em> that so many of them hold dear in their hearts and minds.<\/p>\n

Yet, many people are not able to view the Islamic tradition so favorably. In a country like the United States, the level of anti-Muslim sentiment has hit record highs.<\/p>\n

Some U.S. citizens views acts like suicide bombings, carried out by Muslims worldwide, as true reflections of Qur\u2019anic teachings and the life of Prophet Muhammad.<\/p>\n

Are these beliefs correct? Where exactly did Muhammad stand on issues such as suicide and the preservation of human life? And what does Islamic scripture say about these matters?<\/h4>\n

Any discussion on the alleged permissibility of suicide bombings in the Islamic tradition must begin with the following verse of the Qur\u2019an:<\/p>\n

\n

\u201cYou shall not kill yourselves, for God is truly merciful\u201d<\/strong> (\u064eQuran 4:29).<\/p>\n<\/div>\n

Another verse clearly states that killing \u2013 whether it is one\u2019s self or another human being \u2013 is forbidden:<\/p>\n

\n

\u201c\u2026 if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land \u2013 it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind\u201d <\/strong>(Quran 5:32).<\/p>\n<\/div>\n

The Qur\u2019an again makes it clear that there are rules to human conflict which must be followed:<\/p>\n

\n

\u201cAnd fight in the way of God against those who fight you. But do not transgress the limits. God does not love transgressors\u201d<\/strong> (Quran 2:190).<\/p>\n<\/div>\n

While we could explore more verses of the Qur\u2019an which condemn suicide or killing in all forms, perhaps we are better served by looking at how Muhammad respected, preserved and cherished life over death.<\/p>\n

During the pre-Islamic period of Muhammad\u2019s life, violence and retaliation were commonplace on the peninsula of modern-day Arabia. Warfare between extended family networks in cities like Mecca caused great harm to many groups.<\/p>\n

Muhammad struggled to end these kinds of divisions and tribal mentalities. He united the rivaling Arab tribes and brought together Jews, Christians and Muslims in several contracts including the Constitution of Medina and the Covenants with Christians. Above all else, Muhammad had focused on the divinity of all living things as the fundamental building block of his nation.<\/p>\n

Prophet Muhammad laid out a set of points which are known today as \u201cMuhammad\u2019s Commands in Wars.\u201d The list embodies the emphasis that he placed on the sanctity of life.<\/h4>\n

O people! I charge you with 10 rules; learn them well\u2026 for your guidance in the battlefield! Do not commit treachery, or deviate from the right path. You must not mutilate dead bodies. Neither kill a child, nor a woman, nor an aged man. Bring no harm to the trees, nor burn them with fire, especially those which are fruitful. Slay not any of the enemy\u2019s flock, save for your food. You are likely to pass by people who have devoted their lives to monastic services; leave them alone.<\/p>\n

Muhammad\u2019s rules of war, as activist and human rights advocate Qasim Rashid notes<\/a>, \u201cpermit defensive fighting against active combatants while forbidding harm to anyone or anything else \u2013 human, animal, property.\u201d We can also assume that the Prophet would command his people that harming one\u2019s self is strictly forbidden.<\/p>\n

Perhaps my favorite story<\/a> on the respect that Muhammad had for human life is noted in a hadith.<\/h4>\n

Muhammad and his companions were watching a funeral procession go down a street in Medina. In respect of the dead body, the Prophet stood up as the procession crossed in front of him. As he rose to his feet, a companion turned to Prophet Muhammad and commented: \u201cThis is a funeral of a Jew. He is not a Muslim.\u201d Disappointed by those words, Muhammad responded back with a question: \u201cIs he not a human soul?\u201d<\/p>\n

The message of this story is clear: Muhammad had a deep appreciation for life irrespective of race or creed, and he also hoped that human beings would not respond to injustice by doing further harm to themselves or others.<\/p>\n

Prophet Muhammad\u2019s life and legacy bring us to a natural concluding point \u2013 jihad<\/em>, or the spiritual struggle against one\u2019s self. My own lectures at Rice University in Houston, Texas, focus on jihad<\/em> as a peaceful and humanitarian concept, and not a term which stands for suicide bombings or \u201choly war,\u201d a frequent mistranslation which appears in the media. Considering the Qur\u2019anic passages condemning suicide, and the Prophet\u2019s own teachings on the sanctity of human life, it is reckless to place an act like suicide bombing within the realm of jihad<\/em>. The greater jihad <\/em>is to bring peace and justice without having to harm anyone.<\/p>\n


\n

About the author:<\/h4>\n

Dr. Craig Considine is a scholar, professor, global speaker, and media contributor based at the Department of Sociology at Rice University<\/a>. He is the author of\u00a0The Humanity of Muhammad: A Christian View\u00a0(Blue Dome Press, 2020), and Islam in America: Exploring the Issues\u00a0(ABC-CLIO 2019)<\/em>, among others.<\/p>\n","protected":false},"excerpt":{"rendered":"

What does the Quran and the Sunnah of Prophet Muhammad say about suicide bombings or killing and the preservation of human life?<\/p>\n","protected":false},"author":1,"featured_media":33941,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1079],"tags":[],"class_list":["post-33940","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-new-muslims-target-audience"],"yoast_head":"\nThe Sanctity of Life and the Legacy of Prophet Muhammad - Discover Islam Kuwait Portal<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.islam.com.kw\/the-sanctity-of-life-and-the-legacy-of-prophet-muhammad\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Sanctity of Life and the Legacy of Prophet Muhammad - 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