By Dr. Salih Al-Fawzan
Our religion is a perfect one that comprehensively covers our welfare and interests in this world and in the Hereafter, Islam came with good to all Muslims, whether male or female as Allah says:
One of the things by which Islam honors woman is allowing her to attend the mosques.
Whosoever does right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do. (An-Nahl 16:97)
Islam takes an interest in women, conferring honor and respect upon them as long as they abide by its rulings and adorn themselves with its virtues.
Allowed
One of the things by which Islam honors woman is allowing her to attend the mosques to witness the congregational prayers and the assemblies for remembering Allah in order to win reward. However, at the same time the woman must do that with due decency and precautions that keep her away from any satanic seduction and preserve her dignity as well.
With Men’s Permission!
It is detestable to prevent women from going to the mosque if they ask permission. The Prophet (peace be upon him) said:
“Do not prevent the female servants of Allah (women) from (going to) the mosques of Allah, but they should go while they are not perfumed.” (Ahmad and Abu Dawud)
This is because performing the prescribed prayers in congregation has a great reward for both men and women: moreover, walking to the mosque has a great reward.
The Prophet (peace be upon him) said:
“If your women ask permission to go to the mosque at night, allow them.” (Al-Bukhari and Muslim)
Why?
The wisdom behind asking their husbands’ permission is that it is among the rights of men upon their women (wives) to stay at home. Thus, going to the mosque, in this case, is only permissible, and they art not to abandon what is obligatory for the sake of what is permissible. When the husband gives permission to his wife to go to the mosque, he then gives up his right (upon his wife to stay at home).
The Prophet said:
“ … yet their houses (women’s) are better for them (to perform prayer therein).” (Ahmad and Abu Dawud)
The Prophet (peace be upon him) means that it is better for women to perform prayer in their houses to avoid any satanic temptation. The Prophet also said:
“… But they should go while they are not perfumed”
On this Condition
This means that women are allowed to go to the mosque (to perform prayer) on the condition that they should not be perfumed, lest they might tempt men with their perfume, thus diverting men’s eyes to them. The intended meaning here is that perfume is something that tempts men towards women. Joined to perfume (in prohibition) is what resembles it (with regard to temptation) like wearing attracting clothes, jewels and adornments.
Thereupon, if a woman perfumes herself or puts on attractive clothes, then she is prohibited to go to the mosque and must be forbidden from going out of her home. The Prophet (peace be upon him) said:
“Whoever woman perfumes herself should not join us in the `Isha’ (Night) Prayer.” (Muslim)
Besides, if a woman went out to the mosque (for prayer), she should keep away from crowded gatherings of men, Imam Ibn Al-Qayyim (may Allah have mercy on him) said:
Thus, those in authority must forbid mingling between men and women in marketplaces and gathering of men. The responsibility for this is upon those in authority since mingling between men and women brings about a great affliction. This is according to the hadith in which the Prophet (peace be upon him) said, ‘After me I have not left any affliction more harmful to men than women.’” (Al-Bukhari and Muslim)
Ibn Al-Qayyim added:
“Thus, those in authority must forbid women from going out adorned and beautified (in a seducing way). They must also forbid women from talking to men in streets and forbid men as well from doing the same.”
To be continued…
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The article is an excerpt from the author’s book “A Summary of Islamic Jurisprudence”.
Dr. Salih Al-Fawzan is a Professor of Islamic Jurisprudence, Member of the Board of Senior Ulema & Member of the Permanent Committee for Fatwa and Research.